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The article is titled “Workplaces have embraced mindfulness and self-compassion — but did capitalism hijack their true purpose?” It was originally published on July 6, 2025 and is authored by Yasemin Pacaci, Postdoctoral Fellow, Smith School of Business, Queen's University.

Mindfulness and self-compassion have become popular tools for improving mental health and well-being in the workplace. Mindfulness involves paying attention to thoughts, emotions and surroundings without judgment, much like watching clouds pass in the sky. This moment-to-moment awareness helps people respond skilfully rather than react automatically.
Self-compassion builds on mindfulness by encouraging people to meet difficult feelings and experiences with kindness instead of resistance. In other words, mindfulness helps people first recognize their suffering, while self-compassion helps people respond with kindness.
Both mindfulness and self-compassion can be practised formally through meditations like body scans, breath awareness or loving-kindness meditation, and informally by bringing mindful attention to mind, emotions and everyday activities.
Both practices have the potential to transform dysfunctional workplaces by improving the collective well-being and personal agency of employees.
Yet too often, these practices are introduced superficially to boost productivity and performance, rather than used to address the root causes of workplace stress. It’s a pattern I’ve witnessed repeatedly in my years as a mindfulness teacher and researcher.
This brings into question whether these practices can thrive in capitalist systems that prioritize profit over people. But rather than rejecting mindfulness and self-compassion as incompatible with capitalism, I argue we need a more thoughtful framework that stays true to their essence while tackling common misunderstandings and misuses.
How capitalism is co-opting mindfulness
Academic and practitioner critics have raised concerns about how mindfulness and self-compassion practices are being integrated into corporate life.
Some of these critics argue that companies are incorporating mindfulness and self-compassion practices not to fix systemic problems, but to boost their own productivity and shift the responsibility for stress onto employees.
In these cases, critics use the term “McMindfulness” to describe a commodified, diluted version of mindfulness that is stripped of its roots in Buddhist philosophy.
Some critics have gone further, claiming that mindfulness encourages contentment with the status quo and may make employees more vulnerable to exploitation.
While these critiques raise valid concerns, they often create more confusion and resistance than meaningful dialogue or practical solutions for implementing mindfulness and self-compassion in the workplace.
Empirical research offers a more nuanced perspective. Mindfulness and self-compassion, when practised consistently, can strengthen employees’ sense of agency, improve their self-confidence, support ethical decision-making and action for meaningful change.
Done right, mindfulness can help workers
Employees who develop mindfulness and self-compassion skills tend to respond in three main ways, according to research.
First, they become more aware of dysfunction in the workplace. This awareness can empower them to speak up and advocate for change if it’s within their control and in their own interest. It can also cause them to engage in more ethical practices, especially in toxic work environments.
Second, they are more likely to leave toxic work environments. When employees realize change is beyond their control, mindfulness and self-compassion can cause them to lose their motivation for work and, indirectly, might prompt them to leave toxic workplaces altogether.
Third, for employees who end up staying in their roles, they are better able to acknowledge and become less effected by stressors. However, this doesn’t mean they become more productive or blindly enthusiastic about their jobs. Mindfulness enhances motivation that stems from genuine interest, not from pressure or obligation.
It’s important to note that mindfulness doesn’t mean these employees condone poor conditions or toxic practices. Rather, it helps them see reality more clearly, without denial or avoidance.
And for employers hoping mindfulness will instantly boost engagement or drive performance, research shows employees may actually become more critical of their work and less willing to perform mundane tasks.
Towards true workplace transformation
Mindfulness alone cannot fix a toxic workplace. When organizations introduce mindfulness programs without first addressing the underlying causes of stress or toxicity, they’re unlikely to see the results they expect.
If organizations want to reap the full benefits of mindfulness and self-compassion, they need to take a more deliberate, structured approach. Psychologist Kurt Lewin’s three-step change management model offers a useful guide:
Step 1. Unfreeze: Address the root causes of workplace stress
Address systemic stressors. Before introducing any well-being initiative, organizations must confront actual sources of stress such as excessive workloads, toxic leadership and job insecurity.
Avoid mandatory participation. Giving employees the freedom to opt in fosters authentic engagement and sustains interest.
Step 2. Change: Implement practices ethically and intentionally
Lead by example at the top. Instead of only offering these programs to employees, leaders should engage with mindfulness and self-compassion practices themselves. When senior figures lead by example, these programs gain legitimacy and workplaces foster more ethical, people-centered leadership that goes beyond performance and productivity.
Ensure cultural sensitivity. Small cultural adaptations can improve the inclusion of mindfulness and self-compassion sessions. For instance, research has found that in Hispanic communities, using familiar stories or proverbs can make mindfulness sessions more relatable and improve engagement.
Preserve ethical foundations. Present mindfulness and self-compassion as universal practices, not tied to any one religion. This preserves their ethical underpinnings while ensuring they remain universal and accessible to all.
Step 3. Freeze: Embed mindfulness and self-compassion into workplace culture
Encourage small, daily practices. Offer simple tools like journaling or mindful breathing breaks that employees can tailor to their own needs and schedules.
Provide ongoing support. Create time and space for continued practice, such as guided meditations, mindfulness moments in meetings or gratitude boards so new habits take root.
Measure impact holistically. Consider hiring qualified professionals to evaluate program effectiveness, address emerging needs and keep the organization moving forward.
Mindfulness and self-compassion are not magic bullets, but they can still be powerful catalysts for change.
When introduced with a deliberate and thoughtful approach, mindfulness and self-compassion can help workplaces move beyond shallow wellness “hacks” toward truly transformative practices, even in high-pressure, profit-driven environments.
Far from serving as a quick fix or a mere productivity tool, these practices encourage employees to challenge the status quo, take meaningful action, build healthier relationships and make more ethical decisions. They can help individual employees flourish within and beyond their workplaces.
The true value of mindfulness and self-compassion practices lies not in short-term outcomes or surface-level improvements, but in helping individuals be more aware of themselves, their surroundings and the choices they make, which is beyond any outcome or context.

Workplaces have embraced mindfulness and self-compassion — but did capitalism hijack their true purpose?

July 9, 2025 • My Project Name

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